One quick thought on Paula Ioanide’s The Emotional Politics of Racism (Stanford, 2015), which I wrote about a few days ago.
Ioanide offers a very useful discussion of how gendered and raced persons can be made through mediated discourses and social practices like discrimination and segregation to embody threats to things that are emotionally important to whites, such as suburban neighborhoods and the perceived safety and security thereof. When social practices work to exclude African Americans, for example, from privileged spaces, the excluded have a structurally different relationship to the emotional value of the spaces.
Clearly, people who are overdetermined by dominant popular and political culture to be persecutory enemies of national and community enjoyment cannot inhabit ideological fantasies in the same way as those who presume themselves to be entitled to state representation and protection. A Black man constantly subject to police harassment cannot stage his identification with law and order in the same way as a white man who constantly enjoys police protection and preferential treatment. The Black man’s experience with the realities of state violence does not allow him to idealize and fantasize his relationship to state power in the same way. (21)
If a picture is worth a thousand words (I’m not convinced that’s so), we can demonstrate the utility of this formulation by heading back to McKinney, Texas and paying attention to the way that White Guy in Shorts stages his identification with Law and Order (and it’s quite literally staged, as the cop is viewing the Black teens as his antagonists in an action movie and the White Guy in Shorts as more of an inanimate and nonthreatening piece of scenery).